History

The fall of Angkor did not provide the coup de grâce to Cambodia. The kingdom was still relatively strong after the Angkor period up until the fall of Longvek in 1594. After Naresuan had conquered Cambodia, he took back to Ayutthaya all the Khmer treasures such as sacred manuscripts, chronicles, books of code of laws, custom and tradition, skilled people, and a great number of Khmer families.

To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s.

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

The Cambodian Church was first planted among the rice farmers of North-West Cambodia in the mid-1920s. Growth was slow and painful. Then fifty years of nearly fruitless toil culminated in the incredible decade of the 1970s, when joyous spiritual awakening was juxtaposed with indescribable devastation.

Early Indianized Kingdom of Funan, Government, Politics, Economy, People of Cambodia.

Archaeological evidence indicates that parts of the region now called Cambodia were inhabited during the first and second millennia B.C. by peoples having a Neolithic culture. By the first century A.D., the inhabitants had developed relatively stable, organized societies, which had far surpassed the primitive stage in culture and technical skills.

Temples and killing fields, mighty rivers and impenetrable forests, a past filled with glory and decline Cambodia is a land of contrasts. A millennia ago it was an empire at the height of its power, building the vast temple complexes of Angkor. Now, a thousand years later, ravaged by conflict and a genocidal civil war, Cambodia finds itself struggling with democracy, beset by corruption and on the lowest end of the global spectrum of economic wealth.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a book-length, up-to-date treatment of the religious aspects of Cambodian culture.

Beginning with a definition of who the Cambodians are, this fully illustrated history then tracks back to the earliest kingdoms before 800 AD, followed by an investigation of the creation of the magnificent city of Angkor and Cambodia’s centuries of greatness up to 1400 AD. The following chapter describes the times from 1400–1860, which were centuries of crisis, succeeded by the recovery during next 100 years when the country came under the influence of the French.

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.

Scholars from a number of disciplines have, especially since the advent of the war on terror, developed critical perspectives on a cluster of related topics in contemporary life: militarization, surveillance, policing, biopolitics (the relation between state power and physical bodies), and the like.