History

This new first edition guide introduces two exotic destinations fast becoming required stops for globetrotting tourists. Through our expert author, readers are exposed to the rich culture and poignant history in Cambodia and Laos. Discover the region's food and gift markets, lovely beaches and islands, colorful temples, and charming villages.

When the Khmer Rouge came to power in Cambodia in 1975, they inherited a war-ravaged and internationally isolated country. Pol Pot’s government espoused the rhetoric of self-reliance, but Democratic Kampuchea was utterly dependent on Chinese foreign aid and technical assistance to survive. Yet in a markedly asymmetrical relationship between a modernizing, nuclear power and a virtually premodern state, China was largely unable to use its power to influence Cambodian politics or policy.

Scholars from a number of disciplines have, especially since the advent of the war on terror, developed critical perspectives on a cluster of related topics in contemporary life: militarization, surveillance, policing, biopolitics (the relation between state power and physical bodies), and the like.

Beginning with a definition of who the Cambodians are, this fully illustrated history then tracks back to the earliest kingdoms before 800 AD, followed by an investigation of the creation of the magnificent city of Angkor and Cambodia’s centuries of greatness up to 1400 AD. The following chapter describes the times from 1400–1860, which were centuries of crisis, succeeded by the recovery during next 100 years when the country came under the influence of the French.

By the end of 1971, the hastily raised, poorly trained, and woefully led Cambodian army had suffered a string of defeats and heavy casualties inflicted by North Vietnamese army and Viet Cong units. With many of its best infantry battalions and much of its armor, transport and equipment destroyed, only three of its 15 brigade groups were militarily effective. In South Vietnam, America and its allies were in the process of withdrawing and handing back to the Vietnamese full responsibility for the conduct of the war.

Cambodian is in many respects a typical Southeast Asian language, whose syntax at least on first acquaintance seems to approximate that of any SVO pidgin. On closer acquaintance, however, because of the richness of its idioms, the language seems to be a forbiddingly alien form of “Desesperanto” – a language of which one can read a page and understand every word individually, and have no inkling of what the page was all about.

Early Indianized Kingdom of Funan, Government, Politics, Economy, People of Cambodia.

Archaeological evidence indicates that parts of the region now called Cambodia were inhabited during the first and second millennia B.C. by peoples having a Neolithic culture. By the first century A.D., the inhabitants had developed relatively stable, organized societies, which had far surpassed the primitive stage in culture and technical skills.

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a book-length, up-to-date treatment of the religious aspects of Cambodian culture.

One figure strides across modern Cambodian history―Norodom Sihanouk. From his accession to the throne of Cambodia in 1941 until his extravagant funeral ceremony in 2013, the prince turned ‘king father’ in later life never dodged controversy. But this is not a biography of Sihanouk; the focus is upon the final decades of the French protectorate, the rise of a counter-elite and winning of Cambodia’s independence.