History

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

Beginning with a definition of who the Cambodians are, this fully illustrated history then tracks back to the earliest kingdoms before 800 AD, followed by an investigation of the creation of the magnificent city of Angkor and Cambodia’s centuries of greatness up to 1400 AD. The following chapter describes the times from 1400–1860, which were centuries of crisis, succeeded by the recovery during next 100 years when the country came under the influence of the French.

Temples and killing fields, mighty rivers and impenetrable forests, a past filled with glory and decline Cambodia is a land of contrasts. A millennia ago it was an empire at the height of its power, building the vast temple complexes of Angkor. Now, a thousand years later, ravaged by conflict and a genocidal civil war, Cambodia finds itself struggling with democracy, beset by corruption and on the lowest end of the global spectrum of economic wealth.

384 pages packed with (updated) information, illustrations and detailed maps, yet delivered in a portable, easy-to-use format. Focusing on the Angkor temples is the lightest, and the smallest in size, of the Angkor guide books offering more than a brief introduction to the site.

The Khmer Rouge revolution turned Cambodia into grisly killing fields, as the Pol Pot regime murdered or starved to death a million and a half of Cambodia's eight million inhabitants.

The history of Cambodia is essentially the history of the Khmer kings. Power can be very seductive and addictive; and for this reason, kings or people with power would not voluntarily relinquish what they had and they would use any means necessary to maintain their control for absolute power. Sometimes it was easier for the king to rule his country than his family. This was certainly true for Cambodia when the kings begat many children from their multiple wives and concubines, creating many possible successors in competition for his throne.

By the end of 1971, the hastily raised, poorly trained, and woefully led Cambodian army had suffered a string of defeats and heavy casualties inflicted by North Vietnamese army and Viet Cong units. With many of its best infantry battalions and much of its armor, transport and equipment destroyed, only three of its 15 brigade groups were militarily effective. In South Vietnam, America and its allies were in the process of withdrawing and handing back to the Vietnamese full responsibility for the conduct of the war.

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.

May Mayko Ebihara (1934–2005) was the first American anthropologist to conduct ethnographic research in Cambodia. Svay provides a remarkably detailed picture of individual villagers and of Khmer social structure and kinship, agriculture, politics, and religion. The world Ebihara described would soon be shattered by Pol Pot's Khmer Rouge.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a book-length, up-to-date treatment of the religious aspects of Cambodian culture.