History

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

By the end of 1971, the hastily raised, poorly trained, and woefully led Cambodian army had suffered a string of defeats and heavy casualties inflicted by North Vietnamese army and Viet Cong units. With many of its best infantry battalions and much of its armor, transport and equipment destroyed, only three of its 15 brigade groups were militarily effective. In South Vietnam, America and its allies were in the process of withdrawing and handing back to the Vietnamese full responsibility for the conduct of the war.

One figure strides across modern Cambodian history―Norodom Sihanouk. From his accession to the throne of Cambodia in 1941 until his extravagant funeral ceremony in 2013, the prince turned ‘king father’ in later life never dodged controversy. But this is not a biography of Sihanouk; the focus is upon the final decades of the French protectorate, the rise of a counter-elite and winning of Cambodia’s independence.

Cambodian is in many respects a typical Southeast Asian language, whose syntax at least on first acquaintance seems to approximate that of any SVO pidgin. On closer acquaintance, however, because of the richness of its idioms, the language seems to be a forbiddingly alien form of “Desesperanto” – a language of which one can read a page and understand every word individually, and have no inkling of what the page was all about.

Early Indianized Kingdom of Funan, Government, Politics, Economy, People of Cambodia.

Archaeological evidence indicates that parts of the region now called Cambodia were inhabited during the first and second millennia B.C. by peoples having a Neolithic culture. By the first century A.D., the inhabitants had developed relatively stable, organized societies, which had far surpassed the primitive stage in culture and technical skills.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a book-length, up-to-date treatment of the religious aspects of Cambodian culture.

The Khmer Rouge revolution turned Cambodia into grisly killing fields, as the Pol Pot regime murdered or starved to death a million and a half of Cambodia's eight million inhabitants.

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.

The fall of Angkor did not provide the coup de grâce to Cambodia. The kingdom was still relatively strong after the Angkor period up until the fall of Longvek in 1594. After Naresuan had conquered Cambodia, he took back to Ayutthaya all the Khmer treasures such as sacred manuscripts, chronicles, books of code of laws, custom and tradition, skilled people, and a great number of Khmer families.

Temples and killing fields, mighty rivers and impenetrable forests, a past filled with glory and decline Cambodia is a land of contrasts. A millennia ago it was an empire at the height of its power, building the vast temple complexes of Angkor. Now, a thousand years later, ravaged by conflict and a genocidal civil war, Cambodia finds itself struggling with democracy, beset by corruption and on the lowest end of the global spectrum of economic wealth.