History

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

May Mayko Ebihara (1934–2005) was the first American anthropologist to conduct ethnographic research in Cambodia. Svay provides a remarkably detailed picture of individual villagers and of Khmer social structure and kinship, agriculture, politics, and religion. The world Ebihara described would soon be shattered by Pol Pot's Khmer Rouge.

By the end of 1971, the hastily raised, poorly trained, and woefully led Cambodian army had suffered a string of defeats and heavy casualties inflicted by North Vietnamese army and Viet Cong units. With many of its best infantry battalions and much of its armor, transport and equipment destroyed, only three of its 15 brigade groups were militarily effective. In South Vietnam, America and its allies were in the process of withdrawing and handing back to the Vietnamese full responsibility for the conduct of the war.

When the Khmer Rouge came to power in Cambodia in 1975, they inherited a war-ravaged and internationally isolated country. Pol Pot’s government espoused the rhetoric of self-reliance, but Democratic Kampuchea was utterly dependent on Chinese foreign aid and technical assistance to survive. Yet in a markedly asymmetrical relationship between a modernizing, nuclear power and a virtually premodern state, China was largely unable to use its power to influence Cambodian politics or policy.

Early Indianized Kingdom of Funan, Government, Politics, Economy, People of Cambodia.

Archaeological evidence indicates that parts of the region now called Cambodia were inhabited during the first and second millennia B.C. by peoples having a Neolithic culture. By the first century A.D., the inhabitants had developed relatively stable, organized societies, which had far surpassed the primitive stage in culture and technical skills.

Beginning with a definition of who the Cambodians are, this fully illustrated history then tracks back to the earliest kingdoms before 800 AD, followed by an investigation of the creation of the magnificent city of Angkor and Cambodia’s centuries of greatness up to 1400 AD. The following chapter describes the times from 1400–1860, which were centuries of crisis, succeeded by the recovery during next 100 years when the country came under the influence of the French.

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.

In this clear and concise volume, author David Chandler provides a timely overview of Cambodia, a small but increasingly visible Southeast Asian nation.

The Khmer Empire, also known as the Angkor Empire, was a powerful empire of Southeast Asia that was established in 802 CE and ended in 1431 with the invasion of the Siamese and abandonment of Angkor. The Khmer Empire was responsible for many of the historic monuments and temples found throughout the jungles of modern-day Cambodia, and also in other countries of Southeast Asia, all made possible by the fact the Khmer Empire reached across modern-day Cambodia, parts of Thailand, Laos, and Vietnam, making it a strategic trading partner with ships traveling from China and India.

The history of Cambodia is essentially the history of the Khmer kings. Power can be very seductive and addictive; and for this reason, kings or people with power would not voluntarily relinquish what they had and they would use any means necessary to maintain their control for absolute power. Sometimes it was easier for the king to rule his country than his family. This was certainly true for Cambodia when the kings begat many children from their multiple wives and concubines, creating many possible successors in competition for his throne.