San Tran Croucher’s earliest memories are of fleeing ethnic attacks in her Vietnamese village, only to be later tortured in Cambodia by the Khmer Rouge.
The Khmer Rouge: Ideology, Militarism, and the Revolution That Consumed a Generation examines the entire organizational life of the Khmer Rouge, looking at it from both a societal and organizational perspective. The chapters cover each pivotal period in the history of the Khmer Rouge, explaining how extreme militarism, organizational dynamics, leadership policies, and international context all conspired to establish, maintain, and destroy the Khmer Rouge as an organization.
Temples and killing fields, mighty rivers and impenetrable forests, a past filled with glory and decline Cambodia is a land of contrasts. A millennia ago it was an empire at the height of its power, building the vast temple complexes of Angkor. Now, a thousand years later, ravaged by conflict and a genocidal civil war, Cambodia finds itself struggling with democracy, beset by corruption and on the lowest end of the global spectrum of economic wealth.
The Khmer Rouge revolution turned Cambodia into grisly killing fields, as the Pol Pot regime murdered or starved to death a million and a half of Cambodia's eight million inhabitants.
The true story of three western backpackers who were taken hostage in Cambodia in 1994. The Cambodian governments failed rescue attempt eventually led to tragedy and brought about the fall of Pol Pot’s Khmer Rouge.
This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.
This work tells of the events and personalities that shaped Cambodian history during the 13-year period between the overthrow of the Khmer Rouge regime in 1979 and the signing of the 1991 peace accords that resulted in UN-administered elections. It offers a nuanced understanding of complex questions concerning human rights, economic reconstruction, institutional development and national sovereignty, issues that were framed by the legacy of the Khmer Rouge and by a Vietnamese occupation.
On April 17, 1975, the Khmer Rouge entered Phnom Penh to open a new and appalling chapter in the story of the twentieth century. On that day, Pin Yathay was a qualified engineer in the Ministry of Public Works. Successful and highly educated, he had been critical of the corrupt Lon Nol regime and hoped that the Khmer Rouge would be the patriotic saviors of Cambodia.
The Khmer Rouge kept constraining religion, bit by bit. First they forbade during work hours, claiming it was a loss of labor. Even when prayer did not impact work hours later in the day, they still would not permit it. They closed the mosque. One day during the Royaveitaros holiday [Raya Idul Fitri], some villagers made the difficult decision to ask for permission to observe morning prayers since this is such an important day in Islam.
Chanrithy Him felt compelled to tell of surviving life under the Khmer Rouge in a way "worthy of the suffering which I endured as a child."
In the Cambodian proverb, "when broken glass floats" is the time when evil triumphs over good. That time began in 1975, when the Khmer Rouge took power in Cambodia and the Him family began their trek through the hell of the "killing fields."
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