Pol Pot

While the United States battled Vietnamese Communists in the 1960s and 1970s, in neighboring Cambodia dictator Pol Pot and his Khmer Rouge declared war on their own people, enslaving and slaughtering anybody who disagreed with them. Sichan Siv knew he would soon be a target—ending up, perhaps, as one of the millions of anonymous human skeletons buried in his nation's Killing Fields—so he heeded his mother's pleas and ran.

In the tragic recent history of Cambodia—a past scarred by a long occupation by Vietnamese forces and by the preceding three-year reign of terror by the brutal Khmer Rouge—no figure looms larger or more ominously than that of Pol Pot. As secretary of the Central Committee of the Communist Party of Kampuchea (CPK) since 1962 and as prime minister of Democratic Kampuchea (DK), he has been widely blamed for trying to destroy Cambodian society.

One of seven children of a high-ranking government official, Loung Ung lived a privileged life in the Cambodian capital of Phnom Penh until the age of five. Then, in April 1975, Pol Pot's Khmer Rouge army stormed into the city, forcing Ung's family to flee and, eventually, to disperse.

How did Pol Pot, a tyrant comparable to Hitler and Stalin in his brutality and contempt for human life, rise to power? This authoritative book explores what happened in Cambodia from 1930 to 1975, tracing the origins and trajectory of the Cambodian Communist movement and setting the ascension of Pol Pot's genocidal regime in the context of the conflict between colonialism and nationalism.

When the Khmer Rouge came to power in Cambodia in 1975, they inherited a war-ravaged and internationally isolated country. Pol Pot’s government espoused the rhetoric of self-reliance, but Democratic Kampuchea was utterly dependent on Chinese foreign aid and technical assistance to survive. Yet in a markedly asymmetrical relationship between a modernizing, nuclear power and a virtually premodern state, China was largely unable to use its power to influence Cambodian politics or policy.

This pioneering study of the fate of Buddhism during the communist period in Cambodia puts a human face on a dark period in Cambodia's history. It is the first sustained analysis of the widely held assumption that the Khmer Rouge under Pol Pot had a centralized plan to liquidate the entire monastic order.

Award-winning journalist Elizabeth Becker started covering Cambodia in 1973 for The Washington Post, when the country was perceived as little more than a footnote to the Vietnam War. Then, with the rise of the Khmer Rouge in 1975 came the closing of the border and a systematic reorganization of Cambodian society. Everyone was sent from the towns and cities to the countryside, where they were forced to labor endlessly in the fields. The intelligentsia were brutally exterminated, and torture, terror, and death became routine.

The political history of Cambodia between 1945 and 1979, which culminated in the devastating revolutionary excesses of the Pol Pot regime, is one of unrest and misery. This book by David P. Chandler is the first to give a full account of this tumultuous period. Drawing on his experience as a foreign service officer in Phnom Penh, on interviews, and on archival material. Chandler considers why the revolution happened and how it was related to Cambodia's earlier history and to other events in Southeast Asia.

This handbook of slogans, interspersed with historical commentary and contextual analysis, describes the Khmer Rouge regime and exposes the horrific foundation upon which it constructed its reign of terror. On April 17, 1975, the Khmer Rouge seized power in Phnom Penh. In the three years, eight months, and twenty days of their government, they made a tabula rasa of Cambodian society and culture, forcing the people to evacuate the cities and move to the countryside.

This is a true account of what the author experienced when the Khmer Rouge revolutionary forces under Pol Pot took control of Cambodia in 1975. Swept from their industrious life of learning and enterprise in Phnom Penh, the Ky family was driven, along with millions of others, into the Cambodian countryside to fulfill Pol Pot's vision of a Communist, agrarian society.