Politics

The political history of Cambodia between 1945 and 1979, which culminated in the devastating revolutionary excesses of the Pol Pot regime, is one of unrest and misery. This book by David P. Chandler is the first to give a full account of this tumultuous period. Drawing on his experience as a foreign service officer in Phnom Penh, on interviews, and on archival material. Chandler considers why the revolution happened and how it was related to Cambodia's earlier history and to other events in Southeast Asia.

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century.

This fascinating book recounts the remarkable tale of a career U.N. official caught in the turmoil of international and domestic politics swirling around Cambodia after the fall of the Khmer Rouge. First as a member of the U.N. transitional authority and then as a personal envoy to the U.N. secretary-general, Benny Widyono re-creates the fierce battles for power centering on King Norodom Sihanouk, the Khmer Rouge, and Prime Minister Hun Sen.

This book seeks to explain why international donors may succeed in putting war-torn countries on the path of democratic transition and negative peace, but fail to consolidate the gains they make.

In the tragic recent history of Cambodia—a past scarred by a long occupation by Vietnamese forces and by the preceding three-year reign of terror by the brutal Khmer Rouge—no figure looms larger or more ominously than that of Pol Pot. As secretary of the Central Committee of the Communist Party of Kampuchea (CPK) since 1962 and as prime minister of Democratic Kampuchea (DK), he has been widely blamed for trying to destroy Cambodian society.

To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s.

When the Khmer Rouge came to power in Cambodia in 1975, they inherited a war-ravaged and internationally isolated country. Pol Pot’s government espoused the rhetoric of self-reliance, but Democratic Kampuchea was utterly dependent on Chinese foreign aid and technical assistance to survive. Yet in a markedly asymmetrical relationship between a modernizing, nuclear power and a virtually premodern state, China was largely unable to use its power to influence Cambodian politics or policy.

This book contributes to the ongoing debate on the complex transition in weak states from war to peace and from authoritarianism to liberal democracy. The analysis assesses the impact of foreign intervention on Cambodia's state and societal structures.

This ambitious cross-disciplinary study of Buddhist modernism in colonial Cambodia breaks new ground in understanding the history and development of religion and colonialism in Southeast Asia. In How to Behave, Anne Hansen argues for the importance of Theravada Buddhist ethics for imagining and articulating what it means to be modern in early-twentieth-century Cambodia.

While international criminal courts have often been declared as bringing ‘justice’ to victims, their procedures and outcomes historically showed little reflection of the needs and interests of victims themselves. This situation has changed significantly over the last sixty years; victims are increasingly acknowledged as having various ‘rights’, while their need for justice has been deployed as a means of justifying the establishment of international criminal courts. However, it is arguable that the goals of political and legal elites continue to be given precedence, and the ability of courts to deliver ‘justice to victims’ remains contested.