Politics

Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of countries in the global south. For much of the global south, however, the promise that markets will bring increased standards of living and emancipation from tyranny has been an empty one. Instead, neoliberalisation has increased the gap between rich and poor and unleashed a firestorm of social ills.

Describes and analyses the propaganda and violence of the four Cambodian parties to the 1991 Paris peace agreements. This volume explores Cambodia during the UNTAC period and sets the events within the larger context of Khmer politics, history and culture.

This ambitious cross-disciplinary study of Buddhist modernism in colonial Cambodia breaks new ground in understanding the history and development of religion and colonialism in Southeast Asia. In How to Behave, Anne Hansen argues for the importance of Theravada Buddhist ethics for imagining and articulating what it means to be modern in early-twentieth-century Cambodia.

On October 23, 1991, four Cambodian factions and many external powers signed a UN Permanent Five-initiated peace agreement to end the Cambodian conflict. This book explains the UN role in turning the Cambodian battlefield into a ballot box.

The widespread destruction of Cambodia’s forests in recent decades saw the loss of the last major area of pristine tropical forest in South-east Asia. The proceeds of often indiscriminate logging and sale of forest and plantation concessions have enriched the country’s ruling elite but cost its rural population dearly. It was, moreover, a process in which foreign aid donors were deeply involved, even if the outcome was contrary to their intentions.

This book seeks to explain why international donors may succeed in putting war-torn countries on the path of democratic transition and negative peace, but fail to consolidate the gains they make.

Watching Cambodia opens with a visit to the Khmer Rouge zone in 1972, the only one by a western observer before Pol Pot's victory in 1975. But legwork in the rice fields was not enough. Understanding Cambodia is not an easy matter. It requires sifting through mountains of documents, from Angkorian stone inscriptions to Khmer Rouge radio transcripts, as well as reading and evaluating piles of books written by scholars, travelers, journalists, and technicians.

Illuminating developments in contemporary Cambodia with political and aesthetic theory, this book analyses the country’s violent transition from socialism to capitalism through an innovative method that combines the aesthetic approach and critical theory.