Politics

International development efforts have increasingly focussed on governance and institutional reform as a means to address poverty and accountability, in particular decentralisation reform wherein public officials are held accountable for their decisions and responses to the voices and demands of the people through local elections, and key public services are provided locally.

To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s.

Describes and analyses the propaganda and violence of the four Cambodian parties to the 1991 Paris peace agreements. This volume explores Cambodia during the UNTAC period and sets the events within the larger context of Khmer politics, history and culture.

The political history of Cambodia between 1945 and 1979, which culminated in the devastating revolutionary excesses of the Pol Pot regime, is one of unrest and misery. This book by David P. Chandler is the first to give a full account of this tumultuous period. Drawing on his experience as a foreign service officer in Phnom Penh, on interviews, and on archival material. Chandler considers why the revolution happened and how it was related to Cambodia's earlier history and to other events in Southeast Asia.

The study has assessed the reconstruction programs in the post-conflict societies of Cambodia and Rwanda in the context of existing security challenges to women compared to their pre-conflict role and status. It has examined the causes of violence against women and how much the political stability, democratic form of government and economic progress helps to ensure security to women.

This ambitious cross-disciplinary study of Buddhist modernism in colonial Cambodia breaks new ground in understanding the history and development of religion and colonialism in Southeast Asia. In How to Behave, Anne Hansen argues for the importance of Theravada Buddhist ethics for imagining and articulating what it means to be modern in early-twentieth-century Cambodia.

When United Nations sponsored elections were held in 1993, there were high hopes that Cambodia would finally be able to escape the nightmare of war, the killing fields, famine, and economic turmoil that its people had endured since 1970. Large amounts of international development assistance, a rapidly expanding NGO sector, and a pragmatic power-sharing arrangement between former adversaries, seemed to bode well for the future. Yet, as the country was once again preparing for elections in 1998, serious tensions and conflicts continued to undermine the transition process.

One figure strides across modern Cambodian history―Norodom Sihanouk. From his accession to the throne of Cambodia in 1941 until his extravagant funeral ceremony in 2013, the prince turned ‘king father’ in later life never dodged controversy. But this is not a biography of Sihanouk; the focus is upon the final decades of the French protectorate, the rise of a counter-elite and winning of Cambodia’s independence.