Politics

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Early Indianized Kingdom of Funan, Government, Politics, Economy, People of Cambodia.

Archaeological evidence indicates that parts of the region now called Cambodia were inhabited during the first and second millennia B.C. by peoples having a Neolithic culture. By the first century A.D., the inhabitants had developed relatively stable, organized societies, which had far surpassed the primitive stage in culture and technical skills.

The political history of Cambodia between 1945 and 1979, which culminated in the devastating revolutionary excesses of the Pol Pot regime, is one of unrest and misery. This book by David P. Chandler is the first to give a full account of this tumultuous period. Drawing on his experience as a foreign service officer in Phnom Penh, on interviews, and on archival material. Chandler considers why the revolution happened and how it was related to Cambodia's earlier history and to other events in Southeast Asia.

This ambitious cross-disciplinary study of Buddhist modernism in colonial Cambodia breaks new ground in understanding the history and development of religion and colonialism in Southeast Asia. In How to Behave, Anne Hansen argues for the importance of Theravada Buddhist ethics for imagining and articulating what it means to be modern in early-twentieth-century Cambodia.

Strongman: The Extraordinary Life of Hun Sen is the biography of the Cambodian leader whose private life has been a closely guarded secret. Fully updated and revised from the authors’ first edition (Hun Sen: Strongman of Cambodia, published 1999), this volume is based on recently declassified archival documents and hours of new interviews with Hun Sen, his wife Bun Rany, son Hun Manet, other family members and associates.

Behind the Facade examines the question of why authoritarian regimes in Southeast Asia bother holding elections. Using comprehensive case studies of Cambodia, Myanmar, and Singapore, Lee Morgenbesser argues that elections allow authoritarian regimes to collect information, pursue legitimacy, manage political elites, and sustain neopatrimonial domination.

Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of countries in the global south. For much of the global south, however, the promise that markets will bring increased standards of living and emancipation from tyranny has been an empty one. Instead, neoliberalisation has increased the gap between rich and poor and unleashed a firestorm of social ills.

One figure strides across modern Cambodian history―Norodom Sihanouk. From his accession to the throne of Cambodia in 1941 until his extravagant funeral ceremony in 2013, the prince turned ‘king father’ in later life never dodged controversy. But this is not a biography of Sihanouk; the focus is upon the final decades of the French protectorate, the rise of a counter-elite and winning of Cambodia’s independence.