religion

This highly readable ethnographic study traces the settlement history and origin narratives of the Cham Muslims of the Mekong delta, describing their religious practices, material life, and relationship with the state (Vietnam and Cambodia), and showing the texture of their everyday life.

The Cambodian Church was first planted among the rice farmers of North-West Cambodia in the mid-1920s. Growth was slow and painful. Then fifty years of nearly fruitless toil culminated in the incredible decade of the 1970s, when joyous spiritual awakening was juxtaposed with indescribable devastation.

384 pages packed with (updated) information, illustrations and detailed maps, yet delivered in a portable, easy-to-use format. Focusing on the Angkor temples is the lightest, and the smallest in size, of the Angkor guide books offering more than a brief introduction to the site.

From the oppression and terror of the killing fields in Cambodia, this is the story of how one man's conversion led to a rebirth of faith that brought hope to a nation. Commissioned by Communists to spy on a Christian evangelistic crusade, Barnabas Mam instead discovered Jesus and came to faith in Him. After spending four years in prison camps at the hands of the Khmer Rouge, Barnabas emerged as one of only 200 surviving Christians in all of Cambodia.

Cambodian Buddhism in the United States is the first comprehensive anthropological study of Khmer Buddhism as practiced by Khmer refugees in the United States. Based on research conducted at Khmer temples and sites throughout the country over a period of three and a half decades, Carol A. Mortland uses participant observation, open-ended interviews, life histories, and dialogues with Khmer monks and laypeople to explore the everyday practice of Khmer religion, including spirit beliefs and healing rituals.

The Khmer Rouge kept constraining religion, bit by bit. First they forbade during work hours, claiming it was a loss of labor. Even when prayer did not impact work hours later in the day, they still would not permit it. They closed the mosque. One day during the Royaveitaros holiday [Raya Idul Fitri], some villagers made the difficult decision to ask for permission to observe morning prayers since this is such an important day in Islam.

Documents the remnants of the rich Buddhist cultural heritage of Cambodia after centuries of wars and destruction.

This is a great Christian product sourced from BIML - Bible In My Language, the leader in foreign language Bibles and outreach materials from Baltimore, Maryland in the USA. BIML stocks Bibles in more than 600 languages.

This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation.

The 1975-1979 regime of Democratic Kampuchea (DK), led by Pol Pot and the Central Committee of the Communist Party of Kampuchea, left more than one million Cambodians dead, their bones scattered like those of animals. All of the more than 6,000,000 people who survived the regime lived with constant horror and fear throughout those 3 years, 8 months, and 20 days.